63. After Completion

既濟 · Jì Jì · Dopo il Compimento · lines from the bottom: 101010

The two trigrams

above
Water, 坎
☵
Water
坎 · kǎn
flowing water: rain, the clouds, springs, streams in defiles, the moon
below
Fire, 離
☲
Fire
離 · lí
fire, the sun, lightning

The Judgement

After Completion is the moment when the undertaking has succeeded: the river has been crossed, the crisis is over, the goal is reached. Every line of the hexagram is in its correct place, and the ancient text promises progress and success, but in small matters; it will be advantageous to be firm and correct. And then the sentence that weighs: there has been good fortune at the beginning, but there may be disorder at the end. Legge explains it this way: the ship of state has come into port, and now the new order must be consolidated without noise, without clamour, always keeping in mind the instability of human affairs. If you have just obtained something important, a job, a house, a degree, the end of a hard period, this hexagram tells you: good, but do not relax completely. It is precisely after success that details are neglected and the most costly mistakes are made. The practical advice is to devote the next weeks to maintenance: check the accounts, renew the deadlines, tend the relationships that helped you. Completion is not an end, it is the start of a new round.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«Kî 3î intimates progress and success in small matters. There will be advantage in being firm and correct. There has been good fortune in the beginning; there may be disorder in the end.»

The Image

Fire below and water above: each element is in its right place and the two work together, like a pot on the stove. The wise person, says the image, thinks of the evil that may come and guards against it beforehand. For you it is a call to prevention while all is well: it is now, not during the storm, that the roof gets checked. Make a list of the weak points in your situation, a contract about to expire, an expense that is growing, a relationship a little neglected, and fix the first one within the week. Whoever prepares in calm crosses the crisis lightly.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«(The trigram representing) fire and that for water above it form Kî 3î. The superior man, in accordance with this, thinks of evil (that may come), and beforehand guards against it.»

The six lines

First line

First line: you are like a driver who drags back his wheel, or like the fox that has wet its tail and does not try the river again. There is no error. Right after a success comes the time to stop, to hush all movement for a season. If you have just closed a deal, an exam, a move, do not throw yourself at once into the next: brake, catch your breath, let the tail dry. Braking now is not weakness, it is the only way not to waste what you have just won.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The first line, undivided, (shows its subject as a driver) who drags back his wheel, (or as a fox) which has wet his tail. There will be no error.»

Second line

Second line: a woman has lost the screen of her carriage, what kept her sheltered from view. There is no need to run after it: in seven days she will find it. You have lost a protection, a support, perhaps a role that gave you security, and you feel exposed. The text tells you not to fret: your central and correct position is enough, and what is missing will return when the cycle has run its course. Do not chase, do not force. Stay reserved, do your part, and wait for the right week.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The second line, divided, (shows its subject as) a wife who has lost her (carriage-)screen. There is no occasion to go in pursuit of it. In seven days she will find it.»

Third line

Third line: king Kao Zung attacked the Demon region, and it took three years to subdue it. People of little worth should not be employed in such enterprises. It is the line of someone who, after completion, embarks on a long and wearing undertaking, perhaps a just one, but exhausting. If you are about to begin something big, a lawsuit, a renovation, a multi-year project, take it into account: it will be long, it will tire you, and you cannot entrust it to those who are not up to it. Choose your collaborators carefully, and prepare your strength for the distance.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The third line, undivided, (suggests the case of) Kâo 3ung who attacked the Demon region, but was three years in subduing it. Small men should not be employed (in such enterprises).»

Fourth line

Fourth line: you have rags ready against any leak in the boat, and you are on your guard all day long. You have entered the zone of water, that is of danger, and your attitude is the right one: foresee the trouble and keep at hand what is needed to plug it. There is a doubt keeping you awake, and it is no accident. If in the family, at work or in the accounts you feel something could give way, do not ignore the feeling: prepare a reserve fund, a plan B, an emergency contact. Vigilance today spares you the shipwreck tomorrow.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The fourth line, divided, shows its subject with rags provided against any leak (in his boat), and on his guard all day long.»

Fifth line

Fifth line: the neighbour in the east slaughters an ox, but it is not worth as much as the small spring sacrifice of the neighbour in the west, whose sincerity receives the blessing. A rich offering made superficially counts for less than a poor gesture made with the heart and at the right moment. If you are in a strong position and think it is enough to spend, give gifts, make grand gestures to set things right, in love or with colleagues, think again. What touches people is sincerity and timing. Do less, but make it real, and when it is truly needed.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The fifth line, undivided, shows its subject (as) the neighbour in the east who slaughters an ox (for his sacrifice); but this is not equal to the (small) spring sacrifice of the neighbour in the west, whose sincerity receives the blessing.»

Sixth line

Sixth line: even your head is under water. The position is perilous. It is the image of someone who, at the end of completion, pushes on with violence and imprudence, like a person attempting a ford and being plunged under. The commentary asks: how could such a state continue long? Be careful: if after a success you have kept daring, spending, expanding without looking, you are on the point of losing even your breath. This is not the moment for another step forward. Turn back, surface, and put your feet back on solid ground.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The topmost line, divided, shows its subject with (even) his head immersed. The position is perilous.»

Source

James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) Hexagram 63, Text and Appendix II https://archive.org/details/sacredbooksofchi0016unse