51. The Arousing (Shock, Thunder)

震 · Zhèn · L'Eccitante (lo Scuotimento, il Tuono) · lines from the bottom: 100100

The two trigrams

above
Thunder, 震
☳
Thunder
震 · zhèn
thunder
below
Thunder, 震
☳
Thunder
震 · zhèn
thunder

The Judgement

The thunder repeats: a jolt is coming, sudden news, a change that makes everything around you shake, at work, in the family or in the heart. And yet the hexagram speaks of ease and development. The ancient text describes the person who, when the movement comes, looks around with apprehension, but then smiles and talks cheerfully; and when the crash frightens everyone within a hundred miles, remains like someone performing a rite who does not drop the ladle or the cup of sacrificial wine. This is what it asks of you: to feel the fear, because it is healthy and keeps you awake, and at the same time not to let go of what truly matters. The practical advice is to choose your cup now, the one thing you will not drop whatever shock arrives, a commitment, a person, a responsibility, and to hold it steady while the rest trembles. Whoever crosses the thunder this way comes out of the storm stronger and more credible than before.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«Kan gives the intimation of ease and development. When (the time of) movement (which it indicates) comes, (the subject of the hexagram) will be found looking out with apprehension, and yet smiling and talking cheerfully. When the movement (like a crash of thunder) terrifies all within a hundred li, he will be (like the sincere worshipper) who is not (startled into) letting go his ladle and (cup of) sacrificial spirits.»

The Image

Thunder upon thunder: a crash that repeats and gives no respite. The wise person, says the image, is fearful and attentive, cultivates his virtue and examines his faults. For you it means using fear as an occasion for review, not as paralysis. If something has shaken you these days, it is no accident: it is the right moment to look inside and ask what you can correct in the way you work, love, spend. Take an hour of silence and make an honest list of what you want to improve; then begin with the first item.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«(The trigram representing) thunder, being repeated, forms Kan. The superior man, in accordance with this, is fearful and apprehensive, cultivates (his virtue), and examines (his faults).»

The six lines

First line

First line: the shock approaches and you look around with apprehension; then, once the first fright has passed, you smile and speak calmly. It is the right reaction, and the text promises good fortune. If sudden news has put you on alert, let the fear do its work, which is to make you prudent, but do not let it take your smile away. Take a breath, assess calmly, and go back to talking with those close to you: shared fear weighs half as much.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The first line, undivided, shows its subject, when the movement approaches, looking out and around with apprehension, and afterwards smiling and talking cheerfully. There will be good fortune.»

Second line

Second line: the shock finds you in a dangerous position. The wise thing is to let go of what you hold, possessions, plans, claims, and climb to a high, safe place. Do not chase what you have lost: in seven days, that is when the cycle has closed, you will find it again. If you are about to lose something, a post, a sum, a position, do not cling: take shelter, wait for it to pass, and you will see that much of it returns on its own.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The second line, divided, shows its subject, when the movement approaches, in a position of peril. He judges it better to let go the articles (in his possession), and to ascend a very lofty height. There is no occasion for him to pursue after (the things he has let go); in seven days he will find them.»

Third line

Third line: you are distraught amid the shocks, and you feel out of place. But the text says that if these movements drive you to act in the right way, there will be no mistake. The jolt can be the occasion to move toward a place better suited to you, a role or a situation that fits. Do not stand still trembling: use the energy of the fright to take that step you have long put off, with judgement but without hesitating.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The third line, divided, shows its subject distraught amid the startling movements going on. If those movements excite him to (right) action, there will be no mistake.»

Fourth line

Fourth line: amid the shocks, you sink deeper and deeper into the mud, without reacting. It is the image of someone who, pressed on every side, gives in to inertia. Be careful: the danger here is not the jolt, it is surrender. If you recognise yourself in this apathy, in a job that drags you or a relationship that dims you, the first step is small but necessary: get up, do one concrete thing today, and another tomorrow. The light in you has not yet been kindled, but it can be.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The fourth line, undivided, shows its subject, amid the startling movements, supinely sinking (deeper) in the mud.»

Fifth line

Fifth line: you go and come amid the shocks, always in peril, never a moment of quiet. And yet, says the text, perhaps you will suffer no loss and will find something to do, a task you can accomplish. Your central position protects you: you are not safe, but you are in the right place. The advice is not to look for a calm that is not there, and to focus on one concrete, achievable activity. Work done well, in the chaos, is your anchor.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The fifth line, divided, shows its subject going and coming amidst the startling movements (of the time), and always in peril; but perhaps he will not incur loss, and find business (which he can accomplish).»

Sixth line

Sixth line: you are breathless with fright, looking around trembling. To act now would bring trouble. But there is a way: if you take precautions while the shocks have not yet reached you and your neighbourhood, there will be no error, even if your relatives criticise you. If you see a crisis coming from afar, in the company or the family, do not wait for it to overwhelm you: put something aside, protect what you have, put your papers in order. Someone will say you exaggerate; let them say it.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The topmost line, divided, shows its subject, amidst the startling movements (of the time), in breathless dismay and looking round him with trembling apprehension. If he take action, there will be evil. If, while the startling movements have not reached his own person and his neighbourhood, (he were to take precautions), there would be no error, though his relatives might (still) speak against him.»

Source

James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) Hexagram 51, Text and Appendix II https://archive.org/details/sacredbooksofchi0016unse