50. The Cauldron

鼎 · Dǐng · Il Crogiolo · lines from the bottom: 011101

The two trigrams

above
Fire, 離
☲
Fire
離 · lí
fire, the sun, lightning
below
The Wind, 巽
☴
The Wind
巽 · xùn
wind and wood

The Judgement

The Cauldron, the great three-legged vessel in which food was prepared for the table and the altar, announces great progress and success. It is a sign of nourishment: not that of someone who eats alone, but of someone who cooks for others, who puts different ingredients together and makes something good of them. If lately you feel tired of improvising, this hexagram tells you that the transformation is already under way, like the fire that changes the nature of things in the pot. The Well, the previous hexagram, fed everyone alike; the Cauldron feeds people of worth, talents, abilities. For you it means: look after what has value, at home, at work, among friends, and give shape to a project that can feed more people. The practical advice is to choose your ingredients well, that is the people and resources you rely on, and to give the fire time. The promised success is not a stroke of luck, it is a slow cooking that turns out well.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«Ting gives the intimation of great progress and success.»

The Image

Wood below and fire above: the wood feeds the flame, and the flame cooks. From this image the wise person learns to keep every position correct and to hold secure the mandate entrusted to him. For you it is an invitation to take care of your role, whatever it is: parent, colleague, manager, friend. Stay in your place with dignity, without overstepping and without shirking. It is the right moment to put your responsibilities in order: ask yourself what has been entrusted to you and whether you are really looking after it, and fix what you have neglected.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«(The trigram representing) wood and above it that for fire form Ting. The superior man, in accordance with this, keeps his every position correct, and maintains secure the appointment (of Heaven).»

The six lines

First line

First line: the cauldron is overturned, feet in the air. It looks like a disaster, yet it serves to empty out what had gone bad inside. Even a humble, secondary position, like that of someone not yet recognised, can improve thanks to the good it produces. There is no error. If you feel turned upside down, take the chance to clean up: throw away what has spoiled, in a relationship or a habit, and start again lighter.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The first line, divided, shows the caldron overthrown and its feet turned up. (But) there will be advantage in its getting rid of what was bad in it. (Or it shows us) the concubine (whose position is improved) by means of her son. There will be no error.»

Second line

Second line: the cauldron is full of good things to cook. You have substance, ability, something concrete to offer, and this attracts envy: someone looks at you askance but cannot get close. If you can say sincerely that your enemy dislikes you but cannot touch you, fortune is on your side. The advice is not to answer provocations and to watch where you go: your integrity is your best defence, give no foothold.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The second line, undivided, shows the caldron with the things (to be cooked) in it. (If its subject can say), ‘My enemy dislikes me, but he cannot approach me,’ there will be good fortune.»

Third line

Third line: the handles of the cauldron have been moved and it can no longer be lifted. Your progress stops; the good food you prepared, the fat meat of the pheasant, is not eaten. It is the frustration of someone who has worth but finds no one to recognise it, at work or in the family. Do not lose heart: the kindly rain will come, regrets will vanish and in the end there will be good fortune. Stay firm in your correctness and keep doing well.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The third line, undivided, shows the caldron with (the places of) its ears changed. The progress (of its subject) is (thus) stopped. The fat flesh of the pheasant (which is in the caldron) will not be eaten. But the (genial) rain will come, and the grounds for repentance will disappear. There will be good fortune in the end.»

Fourth line

Fourth line: the cauldron has broken legs and its contents, meant for those above, tip over and spill. Whoever is responsible blushes with shame. Be careful: it is the image of someone who has taken on tasks greater than their strength, or surrounded themselves with inadequate helpers, and drops everything. This is not the moment to accept a duty you cannot carry. If you are already in it, ask for competent help now, before the damage becomes public.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The fourth line, undivided, shows the caldron with its feet broken; and its contents, designed for the ruler’s use, overturned and spilt. Its subject will be made to blush for shame. There will be evil.»

Fifth line

Fifth line: the cauldron has yellow handles and rings of metal. Yellow is the colour of measure and correctness; the strong rings say the vessel can now be lifted and carried where it is needed. It is the position of someone who leads with humility and knows how to welcome people of worth. For you it is a good moment to collaborate, to delegate to those who deserve it, to accept advice. One warning only: stay firm and correct, because your strength here comes from measure, not from imposition.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The fifth line, divided, shows the caldron with yellow ears and rings of metal in them. There will be advantage through being firm and correct.»

Sixth line

Sixth line: the cauldron has rings of jade, very hard and yet soft to the touch. It is strength tempered by gentleness, the person who helps whoever leads as the handle helps the pot. The text promises great good fortune: every action you undertake will be advantageous in every way. It is the right moment to put yourself at the service of a shared project, to support those who need you without stealing the scene. Act with that gentle hardness, and everything you touch will be brought to a good end.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The sixth line, undivided, shows the caldron with rings of jade. There will be great good fortune, and all action taken will be in every way advantageous.»

Source

James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) Hexagram 50, Text and Appendix II https://archive.org/details/sacredbooksofchi0016unse