3. Difficulty at the Beginning

屯 · zhūn · La Difficoltà Iniziale · lines from the bottom: 100010

The two trigrams

above
Water, 坎
☵
Water
坎 · kǎn
flowing water: rain, the clouds, springs, streams in defiles, the moon
below
Thunder, 震
☳
Thunder
震 · zhèn
thunder

The Judgement

The name of this hexagram is the picture of a sprout struggling to break through the soil. If these days you feel at the very start of something, a new job, a flat you have just moved into, a relationship taking its first steps, and everything seems harder than expected, that is no accident: it is the difficulty of what is being born. The Judgment, however, is encouraging: there will be great progress and success, and the advantage will come from being correct and firm. There are two conditions. First: no movement in advance should be undertaken lightly, so no rushing, no decisions taken on a wave of excitement or fear. Second: there is advantage in appointing feudal princes, that is, in delegating, in giving yourself allies, in not trying to do everything alone. Practical advice: write down the list of what has to be done, keep only the essentials for yourself, and entrust the rest to people you trust. The plant will grow, but it needs time, roots, and someone to hold it up.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«Kun (indicates that in the case which it presupposes) there will be great progress and success, and the advantage will come from being correct and firm. (But) any movement in advance should not be (lightly) undertaken. There will be advantage in appointing feudal princes.»

The Image

The Image brings together clouds and thunder: a heavy, tense sky that promises rain but has not yet released it. That is exactly how a beginning feels, when everything hangs in suspense. The wise person, Legge says, in this situation adjusts his measures as in sorting the threads of the warp and woof. For you it means putting things in order: in a confused moment, the most useful thing is to separate the threads, one problem at a time, the bill, the phone call, the conversation you keep putting off. Advice: take a sheet of paper and divide what is urgent from what is merely loud. After the storm, the air clears.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«(The trigram representing) clouds and (that representing) thunder form Kun. The superior man, in accordance with this, (adjusts his measures of government) as in sorting the threads of the warp and woof.»

The six lines

First line

First line: there is difficulty in advancing. It will be advantageous for you to abide correct and firm, and advantageous also to be made a feudal ruler, set in charge of something. You have strength, but the ground ahead is hard. Do not force the pace: consolidate your position instead, take responsibility for what is yours, a team, a home, a project, and run it well. Authority will be recognised in you once you first show constancy.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The first line, undivided, shows the difficulty (its subject has) in advancing. It will be advantageous for him to abide correct and firm; advantageous (also) to be made a feudal ruler.»

Second line

Second line: someone is distressed and obliged to turn back, even the horses of her chariot seem to be retreating. But it is not a spoiler assailing her: it is one who seeks her to be his wife. The young lady maintains her firm correctness and declines the union; after ten years she will be united and have children. If a proposal comes to you, in love or at work, that looks good but arrives at the wrong time, this line gives you permission to say no. It is not a refusal for ever: it is a wait that will bear fruit.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The second line, divided, shows (its subject) distressed and obliged to return; (even) the horses of her chariot (also) seem to be retreating. (But) not by a spoiler (is she assailed), but by one who seeks her to be his wife. The young lady maintains her firm correctness, and declines a union. After ten years she will be united, and have children.»

Third line

Third line: someone follows the deer without the guidance of the forester, and only finds himself in the midst of the forest. The superior man, acquainted with the secret risks, thinks it better to give up the chase; if he went forward, he would regret it. If you are chasing a goal without anyone to guide you, an investment whose terms you do not understand, a path whose rules nobody has explained, stop. Find an expert or let it go: pressing on blindly brings only regret.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The third line, divided, shows one following the deer without (the guidance of) the forester, and only finding himself in the midst of the forest. The superior man, acquainted with the secret risks, thinks it better to give up the chase. If he went forward, he would regret it.»

Fourth line

Fourth line: the horses of the chariot appear in retreat, but the lady seeks the help of him who seeks her to be his wife. Advance will be fortunate, and all will turn out advantageously. Here the difficulty dissolves because you accept help. If someone has offered you a hand, a business partner, a companion, a capable friend, and you hesitated out of pride, call them now. Going forward with the one who seeks you brings luck: everything works out to your advantage.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The fourth line, divided, shows (its subject as a lady), the horses of whose chariot appear in retreat. She seeks, however, (the help of) him who seeks her to be his wife. Advance will be fortunate; all will turn out advantageously.»

Fifth line

Fifth line: the one in charge finds difficulties in dispensing the rich favours that might be expected from him. With firmness and correctness there will be good fortune in small things; even with them, in great things there will be evil. If you are in a position of responsibility but circumstances hold you back, a cut budget, a team that does not respond, do not aim for the big coup. Do the small things well, one gesture at a time, and put the grand plans off to a more open season.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The fifth line, undivided, shows the difficulties in the way of (its subject's) dispensing the rich favours that might be expected from him. With firmness and correctness there will be good fortune in small things; (even) with them in great things there will be evil.»

Sixth line

Sixth line: the horses of the chariot are obliged to retreat, and their driver weeps tears in streams. This is the line of difficulty carried to its extreme, when there seems to be no way out. If you feel like that, overwhelmed and drained, this line does not condemn you: it tells you that you are at the end of a cycle, and that retreat is no disgrace. Allow yourself to stop, ask those who love you for support, and let the pain pass. From here, the only way is to begin again.

Source: James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) · read the original passage
«The topmost line, divided, shows (its subject) with the horses of his chariot obliged to retreat, and weeping tears of blood in streams.»

Source

James Legge, The Yî King (Sacred Books of the East, vol. XVI) (1882) Hexagram 3, Text and Appendix II https://archive.org/details/sacredbooksofchi0016unse